Friday, January 20, 2006
Evolution of Christianity
Pope Pius XII, a deeply conservative man, directly addressed the issue of evolution in a 1950 encyclical, Humani Generis. Pius XII states that nothing in Catholic doctrine is contradicted by a theory that suggests one species might evolve into another - even if that species is man. The Pope declared:Interesting. In plain english, the Catholic Church is declaring that evolution is a valid doctrine. More than a theory, they have accepted that the circumstantial evidence for evolution (which is all we'll ever have) is so overwhelming as to be irrefutable, and cannot reasonably be denied.
The Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experiences in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God.
In other words, the Pope could live with evolution, so long as the process of "ensouling" humans was left to God. Pius XII cautioned, however, that he considered the jury still out on the question of evolution's validity. It should not be accepted, without more evidence, "as though it were a certain proven doctrine."
Almost 50 years later, in 1996, Pope John Paul said:
Today, almost half a century after publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of the theory.
Evolution, a doctrine that Pius XII only acknowledged as an unfortunate possibility, John Paul accepts forty-six years later "as an effectively proven fact."
He (John Paul) recognized that science and Scripture sometimes have "apparent contradictions," but said that when this is the case, a "solution" must be found because "truth cannot contradict truth."The stance of the Catholic Church is a surprisingly familiar one. They maintain that science and religion are not necessarily at odds. That evolution and creation are both valid theories.
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